Camkuan the Son, his Father and his Friends

Camkuan the Son, his Father and his Friends

Camkuan the Son, his Father and his Friends

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Once upon a time the father of Camkuan asked his son about why he always came home alone to have food in the house, without his friends.

The son said that he was afraid to invite his friends to the house fearing that his father might not be happy. His father said, “No, from now on you can come with your friends and eat together.”

So as a result, Camkuan came for the first time with three of his friends. The father asked him, “Are these all your friends? You are always telling me that you have a good number of friends, where are they?”

On the second day Camkuan came with five friends to the house and the father also challenged him again on the small number.

On the third day Camkuan came with more than ten friends, and on their way before reaching the house, Kulang Toat, the father, saw them coming from very far away with a big number. He was looking at them surprised and began to call his wife Nyaciom to tell her about a mob of people who are advancing towards the house. He said, “Nyaciom! Mother of Camkuan! Come and see this mob who are coming without having a lead singer (Kiit).”

Kulang by himself was pretending to sing for the mob and saying, “My son Camkuan how can you come with this mob silently without having a lead singer?”

Kulang continued to sing to them by himself.

Hence, this is how Kulang Toat surprised his son Camkuan with a large number of his friends who will affect the family economy.

Reflections:

1) What is the symbolism of the lead singer in Nuer? Do you have something similar in your community?

 

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The Banyop and Babul Saga

The Banyop and Babul Saga

The Banyop and Babul Saga

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In a rural area in South Sudan, there lived two communities who lived side-by-side in two different villages. The two communities shared a lot of similarities in terms of herding, farming, fishing and even hunting. However, there were also a few differences distinguishing how each community would go about certain things.

One day, two friends who hailed from the two villages decided to go hunting. After a long day of hunting, the friends managed to kill a gazelle. They decided to eat some meat from the gazelle to gain energy before they returned to their villages. They cut a small piece of meat from the gazelle to eat, and the rest of the meat was packed to be taken home for their families.

They decided they wanted to roast the small piece of meat they had cut, but discovered they had two different ways of calling the word ‘roast’ in their languages. One man said that in his language, the meat should be “banyop,” which in his friend’s language meant a rough way of preparing meat. The friend refused and said the meat should be “babul,” which in his language was the proper way of roasting the meat. The two friends disagreed over the method of how to roast the small piece of meat they wanted to eat before going home.

They continued arguing which resulted in a fight, with each person claiming his method was the best. Another hunter who was from a far village passed by and saw the two men fighting each other next to a nice catch of meat. He stopped by and asked the two to explain the cause of their problem. The two friends explained how they disagreed over the method of roasting a small piece of meat they wanted to eat before going home. The passerby advised them to divide the meat into two, each person roasting his meat in his own preferred method, either “banyop” or “babul.” The two agreed with the idea of the passerby and divided their meat into two. They prepared the small meat and took the rest of the catch back home to their families to also enjoy with them.

Reflections:

1) We have been told that this story symbolizes the historical parting of the Dinka people from the Nuer people. What do you think about that and what does that mean for the relationship between the two communities today?
2) Could there have been an alternative method to resolve the conflict? What would have happened if the passerby suggested both men cook their meat the way they like but eat together?
3) Can you think of any argument or disagreement you have had with someone that lasted a long time and had a long-term impact on your relationship but started as something as small as how to cook a piece of meat? Could you imagine going back to that person you have parted from and acknowledging that the reason behind the divide is not worth the loss of the relationship?

The Banyop and Babul Saga

by Na'eesh Mabadh Team | Na'eesh Mabadh Radio Programme

Enjoyed The Banyop and Babul Saga? Listen to the Na’eesh Mabadh adaptation of this folktale for radio.

Na’eesh Mabadh is a peacebuilding project inspired by South Sudanese folktales.
Learn more about this project on the Na’eesh Mabadh page.


A music video adaptation of The Banyop and Babul Saga
Credit: New South

Folktales Collected in Renk

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Folktales Collected in UNMISS PoC site, Juba

The Story about the Birds’ Election

The Story about the Birds’ Election

The Story about the Birds' Election

Read this storyListen to Na'eesh Mabadh

 Storytelling Session Details

 Storyteller: John Jal Mayen (“2j”)
 Language: Nuer
 Story Researcher: Ruot George
 Place: UNMISS Poc site, Juba
 Date: 2015
 

Storyteller John Jal Mayen “2j”

Once upon a time there was a birds’ election. Four of the birds said they would lead the rest. They were Crow, Kite, Owl, and Great Blue Heron.

All the birds had a meeting and suggested that the criteria for becoming a leader is that only the small ones should be nominated for leadership. But Great Blue Heron also wanted to be the birds’ leader. This is how Crow became a leader amongst all the birds.

There was a meeting to discuss who should be chosen to be the leader. The four birds above were compared: Great Blue Heron, Crow, Owl, and Kite. Each of them wanted to lead. Great Blue Heron was given a task to divide fish amongst the birds. He decided to do so according to the body size; if you were a small bird you should take small fish. And if you were a big bird, you were given a big fish. Kite protested and said with a loud voice, ”Do you see what Great Blue Heron is doing? He is keeping the big fish for himself!” Kite then grabbed the fish. Both of them were disqualified for unfair distribution and not being patient respectively.

The two remaining birds were Owl and Crow. The birds said, “Owl is moving only at night, how can someone who does not move during the day lead us?”

Owl is moving only at night; how can someone who does not move during the day lead us?

So Crow was unanimously nominated to become the leader of the birds. They accepted Crow for its compassion, and it is a patient and peaceful bird. If any animal or human being dies in the bush the crow must first remove the eye as a sign of authorization for the other birds to eat.

This is why no one is allowed to kill the crow among the Nuer people.


Reflections
1) Why do you think Crow won this election? Do you agree with the decision?
2) If the fish represent the wealth of the land, what would be the fair way to divide it amongst  the  people?
3) Does the crow symbolise the same thing in your community as it does here?

Folktales Collected in Renk

Folktales Collected in Pibor

Folktales Collected in Bentiu

Folktales Collected in UNMISS PoC site, Juba

The Story about the Birds' Election

by Na'eesh Mabadh Team | Na'eesh Mabadh Radio Programme

Enjoyed Story about the Birds’ Election? Listen to the Na’eesh Mabadh adaptation of this folktale for radio.

Na’eesh Mabadh is a peacebuilding project inspired by South Sudanese folktales.
Learn more about this project on the Na’eesh Mabadh page.


Court Case between a Man and a Lion over a Missing Cow

Court Case between a Man and a Lion over a Missing Cow

Court Case between a Man and a Lion over a Missing Cow

Read this storyListen to Na'eesh Mabadh

Once upon a time a cow belonging to a human being was eaten by a lion and that was the first time for the lion to eat the meat of a cow. The lion did this in a place where he thought there was no one who could see what he was doing. But he didn’t realise that the monkey was in a tree nearby while he was eating the cow. After he had finished eating, the lion realized he had been seen.“Please don’t tell the man that I have eaten his cow. And if I hear that it is known that the cow was eaten, I will know that you have revealed it to the man, and I will deal with you!” he told the monkey menacingly.

Please don’t tell the man that I have eaten his cow. And if I hear that it is known that the cow was eaten, I will know that you have revealed it to the man, and I will deal with you!

 

The man searched and searched for his missing cow for a long time and even after a number of years he heard nothing of the whereabouts of his cow. He could not even find the location where his cow might have been eaten. He kept on searching for his cow until one day he decided to use any other peaceful means to find out where his cow had gone. He thought about which animal stays in the bush but does not eat cows.

He decided to invite the monkey to his home. He prepared the best food that the monkey liked – the food that is said to be given to a very respectable visitor – alcohol. He knew that the monkey liked alcohol very much.  He bought a concentrated alcohol which he knew the monkey would really like. They sat together in his house for the whole day. The monkey drank and drank very well. They discussed all their secrets until the end of the day.

Now, the man did not want to ask directly about his cow, so he skirted around it and asked about many other issues instead.

I have something that I want to tell you, but my problem is that I don’t trust you.

 

The monkey knew that one of his friend’s cows was eaten by the lion and also knew that the man was still searching for his cow. At last, the monkey said to the man, “My friend, I am going, but I have something that I want to tell you, but my problem is that I don’t trust you, that is why I haven’t told you this.”

The man replied, “My dear friend, if you have not fully decided to share with me what you want to tell me, then leave. But if you think you should tell it to me, then tell it to me! I trust you very much that is why I invited you to my place and I believe I shared with you all my secrets today. ”The monkey then said to him, “What I want to tell you is… Did you have a cow which got lost some time back?”

“Yes! My cow got lost and I even forgot about it,” replied the man, casually.

“Your cow was eaten by the lion,” the monkey told him. “I saw the lion eating your cow. I can even tell you how the cow fell down when the lion attacked it. I was up in the tree near that place.”

I saw the lion eating your cow. I can even tell you how the cow fell down when the lion attacked it

 

When the man saw that the story was true, based on the information from the monkey, he went to the court which was headed by the fox.

When he opened the case in the court, the fox, as head of the court, also came to know that the information had been revealed by the monkey. The lion was called to the court to hear the narration of the man against him. The lion arrived and the man was asked to say again what he said in the absence of the lion about his lost cow. The man talked and talked and talked. The lion noted that all that the man said was true and then he said, “I don’t want this case to be handled until you call the monkey here. Let the monkey come here!”

The monkey was called and he turned up to attend the court hearing. Upon arrival, the head of the court, Mr. Fox, asked the monkey to narrate his story. The fox instructed the monkey to tell the truth and jump up into the tree if the lion wanted to eat him. The monkey was very much fearing to be killed by the lion and took courage to narrate the real story as it was said by the man. The monkey said, “The cow was eaten by you Mr. Lion!”

The lion asked the court, “It was me? If am the one who ate the cow, then how did it fall down?”

“You tackled it from the left side!” replied the fearful monkey.

The lion kept quiet and became ashamed and realized that what he had done had really been seen. But everyone in the court was really afraid of the lion.

The fox had to decide and finish the case. He said, “You lion were in the right because you ate the cow when you were hungry; and you, the owner of the cow, are in the right because the cow belonged to you and not the lion; and the monkey too is right. But what I would say to you Monkey, is- What can I tell you when the tree of your father is just near you?”

You lion were in the right because you ate the cow when you were hungry; and you, the owner of the cow, are in the right because the cow belonged to you and not the lion; and the monkey too is right. But what I would say to you Monkey, is- What can I tell you when the tree of your father is just near you?

Upon hearing that statement, the monkey immediately jumped into the tree and the Fox ran away, the man disappeared and the lion had no choice but to go.

Reflections

1) The “court” is often defined as a space of justice. Does it function as a space of justice in this story? Why or why not?
2) What do you think happened after the characters left the court? What do people do when the court does not satisfy them? What can they do?
3) The monkey decides to tell what he has seen. Why do you think the monkey acts in such a way? Do you admire the monkey? Why or why not?

Folktales Collected in Renk

Folktales Collected in Pibor

Folktales Collected in Bentiu

Folktales Collected in UNMISS PoC site, Juba

Court Case between a Man and a Lion over a Missing Cow

by Na'eesh Mabadh Team | Na'eesh Mabadh Radio Programme

Enjoyed Court Case between a Man and a Lion over a Missing Cow? Listen to the Na’eesh Mabadh adaptation of this folktale for radio.

Na’eesh Mabadh is a peacebuilding project inspired by South Sudanese folktales.
Learn more about this project on the Na’eesh Mabadh page.


Explore other folktales collected in Bentiu

How the Woman and the Rat Came to Stay in the Same House

How the Woman and the Rat Came to Stay in the Same House

How the Woman and the Rat Came to Stay in the Same House

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Once upon a time the rat stayed in the bush far away from the homes of people and had no association with human life.

There used to be a big problem with the way women gave birth. It used to be that each time a woman would get pregnant the woman’s stomach would be cut open at the end of nine months; every time the woman died and the child survived. Each time a woman become pregnant she would die as a result of this method of getting the baby out, and her children would survive. This continued for a long, long time and many women died.

One day Rat came to the village and said, “Why is it that all the women in this village are being killed at the end of their pregnancies? This woman who is pregnant now, when the time comes for her delivery, call me. Don’t kill her when the time comes for her labour.”

When the time of her delivery finally arrived, Rat was informed on the new development. When the labour pains became very serious, people around her were not patient and wanted to cut the stomach of the woman as usual. The rat told them, “No! Be patient, she will deliver.”

The woman finally delivered her baby after some time. When the child was delivered the woman could not believe she was still alive because she knew her fellow women who lost their lives during the same situation. The woman asked, “Is it this rat who has saved my life and the one who allowed me to deliver?” The people told her that it was true and she cried, “Let the rat tell me what he wants; I am ready to give that to him in return for his kind help.”

Let the rat tell me what he wants; I am ready to give that to him in return for his kind help.

Everyone in the village was called to come and see what had happened. It was suggested that the rat be given a lactating cow with calf, but the rat said, “No, thank you!” Another suggested that the rat be given a girl as reward, but again the rat said “No, thank you!” Others said the rat should be given the newborn child, but once more that rat said, “No, thank you!”

The rat said, “The reason I am refusing all these gifts is because I am powerless and if they are given to me I would not be able to take care of them. So I have this suggestion to you, and if you the mothers will accept the idea, I will appreciate it greatly. I want to share and stay with you wherever you will stay in your houses, and whatever you will eat we will share and eat it together.”

The woman said, “If that is the case, I accept you to join me and other women from now on in our homes as thanks for what you have saved me from.” That was how the rat was accepted to join the women. That is why the rat is today staying in the house, checking every utensil, cutting and destroying buckets, food, clothes and yet a woman cannot kill him. That is why the saying “The rat checks my properties, and I check theirs” remains in the mind of children as they play.

Reflections:
1) This story clearly blames women for why we have rats in our homes today. Do you know any other   stories that blame women for today’s problems? How do you think such stories originated?

Folktales Collected in Renk

Folktales Collected in Pibor

Folktales Collected in Bentiu

Folktales Collected in UNMISS PoC site, Juba